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When addressing a mere inquirer they would naturally be more guarded and less explicit than if they had to do with one who had passed through the catechumenate. The "Procatechesis" and the eighteen discourses were intended for the during Lent, in immediate preparation for reception into the Church.
Thus we read of Christ "in the temple, sitting in the midst of the doctors, hearing them, and asking them questions. No mention is made of penance or repentance, as the eunuch was a just man anxious to do God's will.Thus, in the Didache we find little but moral instruction; but it is clear that those to whom it is addressed must have already received some knowledge of what they were to believe.Later on we find more explicit dogmatic teaching, for instance, in St.The danger of falling away, or even of betrayal, must be guarded against by a careful doctrinal and moral training.Hence the institution of the catechumenate and the Discipline of the Secret.